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Mannus Riedesel : ウィキペディア英語版 | Mannus Riedesel Mannus Riedesel (1662–1726) was a master builder in the early 18th century in the Counties of Wittgenstein and surrounding areas, now part of the district of Siegen-Wittgenstein in the state of North Rhine-Westfalen in the Federal Republic of Germany. At least ten structures that he built are known to exist, and are regarded as jewels of "half-timbered" ''Fachwerk'' construction."〔Wolfgang Birkelbach, "Die Familiengeschichte des Wittgensteiner Zimmermeister Mannus Riedesel." ''Wittgenstein'', Blätter des Wittgensteiner Heimatvereins e.V. 1980/Volume 1.〕 ==Personal== Riedesel was born June 6, 1662 at the hamlet of Melbach/Balde to Heyrich and Gerthrut (Dickel) Riedesel, the first of at least five children. He was christened Johann Mannus, though he is generally known as Mannus. Even so, he signed himself as "Hermannus" on occasion and (like most of the world) even spelled Riedesel in various fashions. He married for the first time in 1687 to Anna Ursula Spies with whom he had at least two children. Following her death, he married again to Anna Katherine Grund in 1693, and they had three known children. His death is recorded at the Melbach on November 4, 1726.〔Birkelbach, continuation. 1981/Volume 1.〕 He was literate and well-traveled, but nevertheless a subject of the Counts of Sayn-Wittgenstein. The argument has been made that he was descended from a line of the Riedesel zu Josbach, a once knightly family in Hesse and Westfalen.〔Paul Riedesel and H. Stefan Riedesel, "Die Entstehung des Namens Riedesel in der Graftschaft Wittgenstein: bekanntes und neue Theorien." ''Wittgenstein'',Blätter des Wittgensteiner Heimatvereins e.V. 2007/Number 4.〕 More recently, a relationship to the ruling family of Sayn-Wittgenstein through his mother's side has been hypothesized. This would be consistent with his seemingly high status and literacy.〔Paul Riedesel and H. Stefan Riedesel "Warum stand Mannus Riedesel dem Grafen zu Sayn-Wittgenstein-Berleburg so nahe?" ''Wittgenstein'', Blätter des Wittgensteiner Heimatvereins e.V. 2012/Number 1.〕 Riedesel used a variety of figures, but favored grapes and grapevines as symbols of fertility. Both human- and gargoyle-like faces adorn various structures. They are carved in the wood, as were inscriptions. The name of Mannus Riedesel appears on some, but not all, of his surviving buildings and in a variety of spellings. Today, the inscriptions and other ornamentation are brightly painted.〔Helmut Richter, "Warum gerade Hermann Riedesel?-Eine Anleitung zur Betrachtung und zum Verständnis des Einbandornamentes." In ''Erndtebrück, ein Heimatbuch des obersten Edertales.'' Volume I. 1977〕
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